Hai saputo di colui che nega la ricompensa, nel Giorno della Resurrezione?!
¿Reconoces a quien rechaza la recompensa en el Día del Juicio?
Nakakilala ka ba sa nagpapasinungaling sa pagganti sa Araw ng Pagbangon?
1- Gördün mü hesabı yalanlayanı?
2- İşte o, yetimi itip kakar.
3- Yoksulu doyurmaya da teşvik etmez.
4- Vay haline o namaz kılanların!
5- Ki onlar, namazlarından yana gaflet içindedirler;
6- Üstelik riya/gösteriş yaparlar,
7- İyiliğe de engel olurlar.
(Mekke’de inmiştir. 7 âyettir)
Rahmân ve Rahîm Allah adı ile.
1. Yüce Allah kendi hukukunu ve kullarının haklarını terk endenleri kınayarak şöyle buyurmaktadır:“Gördün mü hesabı yalanlayanı” yani, dirilişi ve amellerin karşılığının verileceğini yalanlayan ve peygamberlerin getirdiklerine iman etmeyeni…
2. “İşte o, yetimi itip kakar” yani sert ve kaba bir şekilde davranır, kalbinin katılığı dolayısı ile ona merhamet etmez. Çünkü ne iyiliklerin mükâfatını umar, ne de bir azaptan korkar.
3. “Yoksulu doyurmaya da teşvik etmez.” Başkalarını teşvik etmez. Kendisi ise yoksula zaten yemek yedirmez.
4-5. “Vay haline o namaz kılanların ki onlar, namazlarından yana gaflet içindedirler.” Yani, onlar namazı kılarlar ama onu zayi ederler, vakitlerine dikkat etmezler, rükünlerini yerine getirmezler. Bunun sebebi, Yüce Allah’ın emrine gereken önemi vermeyişleridir. Çünkü itaatin en önemlisi ve ibadetlerin en faziletlisi olan namaza gereken dikkati göstermezler. Namazdan yana gaflet içinde olmak, kişinin yerilip kınanmayı hak etmesine sebep olan esas etkendir. Namaz içinde gaflete düşüp yanılmak ise Peygamber sallallahu aleyhi ve sellem de dahil herkesin karşı karşıya kaldığı bir durumdur.
6. Bundan dolayıdır ki Yüce Allah, burada yerilen kimseleri gafletlerine ilave olarak riyakârlık, katı kalplilik ve merhametsizlikle nitelendirerek şöyle buyurmaktadır:“Üstelik riya/gösteriş yaparlar” yani amelleri insanlara gösteriş olsun diye işlerler.
7. “İyiliğe de engel olurlar.” Yani normalde karşılık beklenmeden verilen ve verilmesinden ötürü de hiçbir zararın söz konusu olmadığı kap-kacak, kova, balta ve buna benzer eşyaları bile ödünç yahut bağış olarak vermeyi engellerler. Bunlar, aşırı hırs ve cimriliklerinden, mala düşkünlüklerin dolayı bu tür küçük iyilikleri bile engellediklerine göre miktarı daha çok olan iyiliklerde nasıl davranırlar, vaın siz hesap edin!?
Bu sûrede yetim ve yoksula yemek yedirmek teşvik edilmektedir.
Ayrıca namaza gereken önemin verilmesi, onun gerekli şekilde muhafaza edilmesi ve hem namazda hem de diğer amellerde ihlâslı olmak da teşvik edilmektedir.
İyilik yapılmasına, kap-kacak, kova, kitap ve buna benzer ufak tefek ve kıymetli olmayan eşyaların ödünç veya karşılıksız olarak verilmesi de teşvik edilmektedir. Çünkü Yüce Allah, bu işi yapmayanları yermektedir. Doğrusunu en iyi bilen Allah’tır.
Mâûn Sûresi’nin tefsiri burada sona ermektedir.
***
Tahukah kamu orang yang mendustakan adanya pembalasan amal perbuatan pada hari Kiamat?!
Which was revealed in Makkah
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
Allah says, "O Muhammad! Have you seen the one who denies the Din"
Here the word Din means the Hereafter, the Recompense and the Final Reward.
فَذَلِكَ الَّذِى يَدُعُّ الْيَتِيمَ
(That is he who repulses the orphan, ) meaning, he is the one who oppresses the orphan and does not give him his just due. He does not feed him, nor is he kind to him.
وَلاَ يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ
(And urges not the feeding of Al-Miskin.) This is as Allah says,
كَلاَّ بَل لاَّ تُكْرِمُونَ الْيَتِيمَ - وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ
(Nay! But you treat not the orphans with kindness and generosity! And urge not one another on the feeding of Al-Miskin!) (89:17-18) meaning, the poor man who has nothing to sustain him and suffice his needs. Then Allah says,
فَوَيْلٌ لِّلْمُصَلِّينَ - الَّذِينَ هُمْ عَن صَلَـتِهِمْ سَاهُونَ
(So, woe unto those performers of Salah, those who with their Salah are Sahun.) Ibn `Abbas and others have said, "This means the hypocrites who pray in public but do not pray in private." Thus, Allah says,
لِّلْمُصَلِّينَ
(unto those performers of Salah,) They are those people who pray and adhere to the prayer, yet they are mindless of it. This may either be referring to its act entirely, as Ibn `Abbas said, or it may be referring to performing it in its stipulated time that has been legislated Islamically. This means that the person prays it completely outside of its time.
This was said by Masruq and Abu Ad-Duha.
`Ata' bin Dinar said, "All praise is due to Allah, the One Who said,
عَن صَلَـتِهِمْ سَاهُونَ
(with their Salah are Sahun.) and He did not say, `those who are absent minded in their prayer."' It could also mean the first time of the prayer, which means they always delay it until the end of its time, or they usually do so. It may also refer to not fulfilling its pillars and conditions, and in the required manner. It could also mean performing it with humility and contemplation of its meanings. The wording of the Ayah comprises all of these meanings. However, whoever has any characteristic of this that we have mentioned then a portion of this Ayah applies to him. And whoever has all of these characteristics, then he has completed his share of this Ayah, and the hypocrisy of actions is fulfilled in him. This is just as is confirmed in the Two Sahihs that the Messenger of Allah ﷺ said,
«تِلْكَ صَلَاةُ الْمُنَافِقِ، تِلْكَ صَلَاةُ الْمُنَافِقِ، تِلْكَ صَلَاةُ الْمُنَافِقِ، يَجْلِسُ يَرْقُبُ الشَّمْسَ، حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَي الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا، لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا»
(This is the prayer of the hypocrite, this is the prayer of the hypocrite, this is the prayer of the hypocrite. He sits watching the sun until it is between the two horns of Shaytan. Then he stands and pecks four (Rak`ahs) and he does not remember Allah (in them) except very little.) This Hadith is describing the end of the time for the `Asr prayer, which is the middle prayer as is confirmed by a text (Hadith). This is the time in which it is disliked to pray. Then this person stands to pray it, pecking in it like the pecking of a crow. He does not have tranquility or humility in it at all. Thus, the Prophet said,
«لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا»
(He does not remember Allah (in them) except very little.) He probably only stands to pray it so that the people will see him praying, and not seeking the Face of Allah. This is just as if he did not pray at all. Allah says,
إِنَّ الْمُنَـفِقِينَ يُخَـدِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُواْ إِلَى الصَّلَوةِ قَامُواْ كُسَالَى يُرَآءُونَ النَّاسَ وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً
(Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up with laziness and to be seen of men, and they do not remember Allah but little.) (4:142) and Allah says here,
الَّذِينَ هُمْ يُرَآءُونَ
(Those who do good deeds only to be seen,) Imam Ahmad recorded from `Amr bin Murrah that he said, "We were sitting with Abu `Ubaydah when the people mentioned showing-off. A man known as Abu Yazid said, "I heard `Abdullah bin `Amr saying that the Messenger of Allah ﷺ said,
«مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ، سَمَّعَ اللهُ بِهِ سَامِعَ خَلْقِهِ، وَحَقَّرَهُ وَصَغَّرَه»
(Whoever tries to make the people hear of his deed, Allah, the One Who hears His creation, will hear it and make him despised and degraded.)" from what is related to his statement,
الَّذِينَ هُمْ يُرَآءُونَ
(Those who do good deeds only to be seen.) is that whoever does a deed solely for Allah, but the people come to know about it, and he is pleased with that, then this is not considered showing off. Allah said:
وَيَمْنَعُونَ الْمَاعُونَ
(And withhold Al-Ma`un.) This means that they do not worship their Lord well, nor do they treat His creation well. They do not even lend that which others may benefit from and be helped by, even though the object will remain intact and be returned to them. These people are even stingier when it comes to giving Zakah and different types of charity that bring one closer to Allah. Al-Mas`udi narrated from Salamah bin Kuhayl who reported from Abu Al-`Ubaydin that he asked Ibn Mas`ud about Al-Ma`un and he said, "It is what the people give to each other, like an axe, a pot, a bucket and similar items." This is the end of the Tafsir of Surat Al-Ma`un, and all praise and thanks are due to Allah.
Ngươi có biết ai là những kẻ phủ nhận sự Phục sinh và thưởng phạt không?
The love of the world causes nations to lose faith and consign Allah to oblivion
This Surah denounces some of the evil actions of the pagans and the hypocrites, and it holds out a threat of destruction to those who commit them. If these evil actions are committed by believers, who do not reject the true faith, they are still heinous and gravely sinful, but the threat of chastisement made in this surah does not apply to them. Therefore, verse [ 107:1] أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ (Have you not seen him who denies the Requital?), as a preamble, makes plain that the person who performs these evil deeds is one who cries lies to the Doom, and thus the warning of punishment mentioned in this Surah is for those who deny the religion and the Day of Judgment. The verse contains a subtle indication that the moral sins condemned in this Surah are far too inconceivable from a believer; only a non-believer or hypocrite would commit them. The morally bad and sinful deeds mentioned here are: [ 1] oppressing and insulting the orphan, and being unkind to them; [ 2] despite the means, failing to feed the poor or failing to urge others to feed them; [ 3] praying [ in public only, not in private ] only to show the people; and [ 4] failing to pay the Zakah [ obligatory alms ]. These actions are intrinsically bad and gravely sinful, but their commission in the wake of kufr [ disbelief ] and takdhib [ rejection ] are even more aggravating, because they attract eternal perdition, which in this Surah is described as wail [ heavy affliction or calamity or disaster or destruction ].
Verses [ 107:4-6] فَوَيْلٌ لِّلْمُصَلِّينَ ﴿4﴾ الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ ﴿5﴾ الَّذِينَ هُمْ يُرَاءُونَ (So woe to those performers of salah who are neglectful of their salah, who [ do good only to ] show off.) These verses describe the characteristics of the hypocrites who used to perform the prayers only to make a display of them to the people and prove that their claim of being sincere Muslims is true. As they do not believe in the obligatory nature of the prayers, they are not regular at them, and they do not observe the prescribed times, but offer them carelessly at the eleventh hour or completely out of time. They perform them only when they must to make a display of them, otherwise they have no place in their lives. The preposition 'an (translated above as 'of) in the prepositional phrase عَن صَلَاتِھِم "[ neglectful ] of their salah" is significant. It indicates that they [ the hypocrites ] are neglectful of the very concept of salah. This does not refer to the unintentional errors, slips and mistakes that Muslims make in their prayers. The Holy Prophet ﷺ also made this type of unintentional mistakes in his prayers. The warning of Hell by the expression of wail does not apply to such mistakes. If that was the case, the prepositional phrase would have been fi salatihim [ in their prayers ] instead of ['an salatihim [ neglectful of their prayers ].
Verse [ 107:7] وَيَمْنَعُونَ الْمَاعُونَ (And refuse [ to give even ] small gifts.) The word min literally means any small or petty thing' and idiomatically it refers to 'small household articles of common use such as axe, hoe, cooking pot which at the time of need neighbors borrow from one another'.
Anyone who is unwilling to lend such small items is morally a very miserly and mean person. However, in the current verse the word ma’ un is taken in the sense of Zakah [ obligatory alms ] because it is a little amount out of much wealth - only 2-½% out of the entire wealth. Majority of the commentators - like Sayyidna ` Ali, Ibn ` Umar, Hasan Basri, Qatadah, Dahhak ؓ and others - hold the view that ma` un implies Zakah. [ Mazhari ]. The threat of wail (torment of Hell) can only be for failure to fulfill one's legal obligation. Giving small items to help out one's fellow human beings is a humanitarian and philanthropic gesture that carries much reward in the Hereafter, but it is not an obligation at all, the violation of which could lead to eternal perdition. Traditions reporting that ma’ un refers to pots and pans, and other household items of daily use are to show that if a person is reluctant to part with such small items, how will he have the heart to part with 2-½% of his wealth? The Traditions purport to say that these people are so narrow-minded that they are not willing to make the least bit of selfless sacrifice for the welfare and wellbeing of others. They are morally mean, low and miserly in the extreme. Therefore, they do not pay their legal alms. Thus the threat of punishment in Hell-fire is not on account of failure to do one's neighborly acts of kindness, but for failure to pay the legal alms and perhaps for their extreme niggardliness.
Al-Hamdulillah
The Commentary on
Surah Al-Ma’ un
Ends here
"Tahukah kamu (orang) yang mendustakan agama? Itulah orang yang menghardik anak yatim, dan tidak menganjurkan mem-beri makan orang miskin. Maka kecelakaanlah bagi orang-orang yang shalat, (yaitu) orang-orang yang lalai dari shalatnya, orang-orang yang berbuat riya`, dan enggan (menolong dengan) barang berguna." (Al-Ma'un: 1-7).
Makkiyah
"Dengan Menyebut Nama Allah Yang Maha Pengasih Lagi Maha Penyayang."
(1) Allah سبحانه وتعالى berfirman seraya mencela orang yang mening-galkan kewajiban-kewajiban terhadapNya dan terhadap hamba-hambaNya, ﴾ أَرَءَيۡتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِ ﴿ "Tahukah kamu (orang) yang men-dustakan agama," yakni mendustakan kebangkitan dan pembalasan dan tidak beriman dengan apa yang dibawa oleh para rasul.
(2) ﴾ فَذَٰلِكَ ٱلَّذِي يَدُعُّ ٱلۡيَتِيمَ ﴿ "Itulah orang yang menghardik anak yatim," yakni membentaknya dengan kasar dan keras, tidak menga-sihinya karena kerasnya hatinya, dan karena ia tidak mengharap-kan pahala, dan tidak takut akan siksa.
(3) ﴾ وَلَا يَحُضُّ ﴿ "Dan tidak menganjurkan" orang lain ﴾ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ ﴿ "memberi makan orang miskin," dan lebih-lebih lagi, dia sen-diri tidak memberi makan orang miskin.
(4-5) ﴾ فَوَيۡلٞ لِّلۡمُصَلِّينَ ﴿ "Maka kecelakaanlah bagi orang-orang yang shalat," yaitu orang-orang yang konsisten menegakkan shalat, tapi mereka adalah ﴾ ٱلَّذِينَ هُمۡ عَن صَلَاتِهِمۡ سَاهُونَ ﴿ "orang-orang yang lalai dari shalatnya," yaitu menyia-nyiakannya, tidak shalat hingga waktunya berlalu dan tidak memenuhi rukun-rukunnya. Hal itu disebabkan mereka tidak mengindahkan titah Allah سبحانه وتعالى, karena mereka menyia-nyiakan shalat yang merupakan ketaatan paling utama. Melalaikan shalat membuat pelakunya berhak mendapatkan celaan dan hinaan. Lain halnya dengan lupa pada saat shalat, karena siapa saja bisa lupa, termasuk Nabi a sendiri.[148]
(6-7) Karena itu Allah سبحانه وتعالى menyebutkan sifat mereka sebagai orang yang berbuat riya`, keras hati, dan tidak memiliki belas kasih seraya berfirman, ﴾ ٱلَّذِينَ هُمۡ يُرَآءُونَ ﴿ "Orang-orang yang berbuat riya`," yakni, melakukan pekerjaan untuk dilihat orang,﴾ وَيَمۡنَعُونَ ٱلۡمَاعُونَ ﴿ "dan enggan (menolong dengan) barang berguna," yaitu enggan memberikan sesuatu yang tidak memudaratkan untuk diberikan dengan cara dipinjamkan atau dihibahkan seperti bejana, gayung, kapak, dan lainnya yang biasanya diberikan atau direlakan. Mere-ka itu, karena amat kikir, enggan memberikan barang-barang yang berguna, lantas bagaimana halnya dengan benda yang lebih besar nilainya?
Dalam surat ini terdapat anjuran serta dorongan untuk mem-beri makan anak yatim dan orang miskin, menjaga dan memelihara shalat, menunaikannya dengan ikhlas dan juga dengan amal-amal lainnya, dorongan untuk mengerjakan kebajikan, memberikan benda-benda misalnya meminjamkan bejana, gayung, kitab, dan lainnya, karena Allah سبحانه وتعالى mencela orang yang tidak melakukan hal itu. Wallahu a'lam.
Connais-tu celui qui traite de mensonge la Rétribution du Jour de la Résurrection?
Kıyamet gününde karşılıkların verileceğini inkâr edeni bildin mi?
Šta znaš o onome koji negira Sudnji dan, kada će biti obračun ljudima.
Do you recognise the one who rejects the requital on the Day of Judgement?
C’est bien lui qui repousse avec rudesse l’orphelin en lui refusant ce dont il a besoin
İhtiyacından ötürü yetime kaba davranarak kovan da işte odur.
To je onaj ko na grub način odbija da udovolji potrebi siročeta.
It is the one who harshly turns away the orphan when in need.
Đó là những kẻ đối xử tệ bạc với trẻ mồ côi, không thực hiện đúng quyền lợi của trẻ mồ côi.
È lo stesso che respinge l'orfano bisognoso con crudeltà;
Es quien rechaza duramente al huérfano cuando lo necesita.
Sapagkat siya ay yaong tumutulak sa ulila nang may kagaspangan palayo sa pangangailangan nito,
Dialah orang yang menolak anak yatim dengan keras dari memenuhi kebutuhannya.
He does not encourage himself nor others in feeding the poor.
at hindi nag-uudyok sa sarili niya at hindi nag-uudyok sa iba sa kanya sa pagpapakain sa maralita.
Và những kẻ đã không thúc bản thân mình hay người khác nuôi ăn người túng thiếu.
Ni sebe, a ni druge ne podstiče na davanje hrane siromasima.
Fakir kimseleri doyurmaya ne kendisini, ne de başkalarını teşvik eder.
et qui ne s’incite pas lui-même ni n’incite autrui à nourrir les pauvres.
Dia juga tidak menganjurkan dirinya dan orang lain untuk memberi makan kepada orang yang fakir.
Él no se exhorta a sí mismo ni a otros a alimentar al pobre.
Non esorta sé stesso né gli altri a sfamare i poveri.
Anéantissement et châtiment donc pour ceux qui prient,
Những người hành lễ Salah đáng bị diệt vong và hình phạt là những người lơ là không chu đáo, không quan tâm đến giờ giấc đến nỗi hành lễ Salah ngoài giờ qui định
Maka kehancuran dan siksa bagi orang-orang yang mendirikan salat, yaitu orang-orang yang lalai dalam salat mereka dengan tidak memedulikannya hingga waktunya selesai.
Kaya kapahamakan at pagdurusa ay ukol sa mga nagdarasal na sila sa pagdarasal nila ay mga nagpapabaya, na hindi pumapansin dito hanggang sa matapos ang oras nito,
sì, distraggono dalle loro preghiere e che non se ne preoccupano finché non scade il loro termine prestabilito;
La destrucción y el castigo recaen sobre aquellos que realizan la oración solo para exhibirse
So destruction and punishment be upon those who perform prayer.
Propast i kazna prijeti i klanjačima koji su prema svojim namazima nemarni i odgađaju ih van isteka vremena.
O namaz kılanlar için bir helak ve azap vardır. Onlar ki; oyalanarak namazlarını son vaktine erteleyip umursamadan kılanlardır.
Aquellos que de su oración son negligentes, no les importa que su tiempo acabe.
O namaz kılanlar için bir helak ve azap vardır. Onlar ki, oyalanarak namazlarını son vaktine erteleyip umursamadan kılanlardır.
Those who are heedless of their prayer; they do not care about it such that its time expires.
tout en étant distraits et ne se souciant pas de respecter l'horaire de la prière,
Những kẻ mà chúng chỉ muốn khoe cho thiên hạ nhìn thấy lễ nguyện Salah và việc làm thiện tốt của mình, chứ không hoàn toàn thành tâm vì Allah.
Mereka ialah orang-orang yang berbuat ria dengan salat dan amal perbuatan mereka, tidak mengikhlaskan amal mereka untuk Allah semata.
koji se u svojim namazima i drugim djelima pred ljudima pretvaraju, tj. nisu iskreni u tome.
na sila ay nagpapakitang-tao sa pagdarasal nila at mga gawa nila: hindi nagpapakawagas ng gawain nila para kay Allāh,
Aquellos que presumen sus oraciones y buenas obras, sin ser sinceros al hacer obras para Al-lah.
Onlar, namazları ve amelleriyle gösteriş yaparlar. Amellerini sadece Allah’a halis kılmazlar.
Those who show off by their prayer and good deeds, not being sincere in doing deeds for Allah.
qui prient et œuvrent avec ostentation, sans être sincères envers Allah,
coloro che, quando pregano, si esibiscono, e così fanno nelle loro azioni, e che non compiono azioni esclusivamente per Allāh,
e che impediscono che gli altri vengano aiutati nelle questioni che non nuociono nessuno.
Y se abstienen de ayudar al prójimo incluso en cosas muy sencillas.
Và chúng thường không chịu giúp đỡ người khác mặc việc giúp đỡ không gây thiệt hại gì bản thân chúng.
And they refrain from helping others with things in which there is no difficulty helping in.
This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’ Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.
et refusent d'aider autrui quand ils n’encourent aucun préjudice à l'aider.
Mereka juga melarang untuk menolong orang lain dengan sesuatu yang tidak menimbulkan dampak buruk apabila ditolong dengannya.
Yardım etmenin hiçbir zararı olmadığı basit işlerde dahi başkalarına yardım etmekten geri dururlar.
I ne pomažu drugima u onome što ne donosi štetu ako se njime pomogne.
at nagkakait ng pagtulong sa iba pa sa kanila ng bagay na walang kapinsalaan sa pagtulong sa pamamagitan nito.
