Này hỡi Thiên Sứ của Allah, khi nào Allah ban thắng lợi cho Ngươi, giúp Ngươi đánh bại những kẻ vô đức tin Quraish, và giúp Ngươi chinh phục Makkah.
¡Mensajero! Cuando la ayuda de Al-lah llegue a tu religión, Él la honrará y La Meca será liberada.
The Virtues of Surat An-Nasr
It has been mentioned previously that it (Surat An-Nasr) is equivalent to one-fourth of the Qur'an and that Surat Az-Zalzalah is equivalent to one-fourth of the Qur'an. An-Nasa'i recorded from `Ubaydullah bin `Abdullah bin `Utbah that Ibn `Abbas said to him, "O Ibn `Utbah! Do you know the last Surah of the Qur'an that was revealed" He answered, "Yes, it was
إِذَا جَآءَ نَصْرُ اللَّهِ وَالْفَتْحُ
(When there comes the help of Allah and the Conquest.) (110:1)" He (Ibn `Abbas) He (Ibn `Abbas) said, "You have spoken truthfully."
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
This Surah informs of the Completion of the Life of Allah's Messenger ﷺ
Al-Bukhari recorded from Ibn `Abbas that he said, "Umar used to bring me into the gatherings with the old men of (the battle of) Badr. However, it was as if one of them felt something in himself (against my attending). So he said, `Why do you (`Umar) bring this (youth) to sit with us when we have children like him (i.e., his age)' So `Umar replied, `Verily, he is among those whom you know. Then one day he called them and invited me to sit with them, and I do not think that he invited me to be among them that day except to show them. So he said, `What do you say about Allah's statement,
إِذَا جَآءَ نَصْرُ اللَّهِ وَالْفَتْحُ
(When there comes the help of Allah and the Conquest.)' Some of them said, `We were commanded to praise Allah and seek His forgiveness when He helps us and gives us victory.' Some of them remained silent and did not say anything. Then he (`Umar) said to me, `Is this what you say, O Ibn `Abbas' I said, `No.' He then said, `What do you say' I said, `It was the end of the life of Allah's Messenger ﷺ that Allah was informing him of. Allah said,
إِذَا جَآءَ نَصْرُ اللَّهِ وَالْفَتْحُ
(When there comes the help of Allah and the Conquest.) which means, that is a sign of the end of your life.
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوِبَا
(So, glorify the praises of your Lord, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.)' So, `Umar bin Al-Khattab said, `I do not know anything about it other than what you have said."' Al-Bukhari was alone in recording this Hadith. Imam Ahmad recorded from Ibn `Abbas that he said, "When
إِذَا جَآءَ نَصْرُ اللَّهِ وَالْفَتْحُ
(When there comes the help of Allah and the Conquest.) was revealed, the Messenger of Allah ﷺ said,
«نُعِيَتْ إِلَيَّ نَفْسِي»
(My death has been announced to me.) And indeed he died during that year." Ahmad was alone in recording this Hadith. Al-Bukhari recorded that `A'ishah said, "The Messenger of Allah ﷺ used to say often in his bowing and prostrating,
«سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي»
(Glory to You, O Allah, our Lord, and praise be to You. O Allah, forgive me.) He did this as his interpretation of the Qur'an (i.e., showing its implementation)." The rest of the group has also recorded this Hadith except for At-Tirmidhi. Imam Ahmad recorded from Masruq that `A'ishah said, "The Messenger of Allah ﷺ used to often say towards the end of his life,
«سُبْحَانَ اللهِ وَبِحَمْدِهِ، أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْه»
(Glory to Allah, and praise be unto Him. I seek Allah's forgiveness and I repent to Him.) And he said,
«إِنَّ رَبِّي كَانَ أَخْبَرَنِي أَنِّي سَأَرَى عَلَامَةً فِي أُمَّتِي، وَأَمَرَنِي إِذَا رَأَيْتُهَا أَنْ أُسَبِّحَ بِحَمْدِهِ وَأَسْتَغْفِرَهُ، إِنَّهُ كَانَ تَوَّابًا، فَقَدْ رَأَيْتُهَا:
إِذَا جَآءَ نَصْرُ اللَّهِ وَالْفَتْحُ - وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِى دِينِ اللَّهِ أَفْوَجاً - فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوِبَا »
(Verily, my Lord has informed me that I will see a sign in my Ummah and He has commanded me that when I see it, I should glorify His praises and seek His forgiveness, for He is the One Who accepts repentance. And indeed I have seen it (i.e., the sign). (When there comes the help of Allah and the Conquest (Al-Fath). And you see that the people enter Allah's religion in crowds. So glorify the praises of your Lord, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.))" Muslim also recorded this Hadith. The meaning of Al-Fath here is the conquest of Makkah, and there is only one view concerning it. For indeed the different areas of the Arabs were waiting for the conquest of Makkah before they would accept Islam. They said, "If he (Muhammad ﷺ is victorious over his people, then he is a (true) Prophet." So when Allah gave him victory over Makkah, they entered into the religion of Allah (Islam) in crowds. Thus, two years did not pass (after the conquest of Makkah) before the peninsula of the Arabs was laden with faith. And there did not remain any of the tribes of the Arabs except that they professed (their acceptance) of Islam. And all praise and blessings are due to Allah. Al-Bukhari recorded in his Sahih that `Amr bin Salamah said, "When Makkah was conquered, all of the people rushed to the Messenger of Allah ﷺ to profess their Islam. The various regions were delaying their acceptance of Islam until Makkah was conquered. The people used to say, `Leave him and his people alone. If he is victorious over them he is a (true) Prophet."' We have researched the war expedition for conquest of Makkah in our book As-Surah. Therefore, whoever wishes he may review it there. And all praise and blessings are due to Allah.Imam Ahmad recorded from Abu `Ammar that a neighbor of Jabir bin `Abdullah told him, "I returned from a journey and Jabir bin `Abdullah came and greeted me. So I began to talk with him about the divisions among the people and what they had started doing. Thus, Jabir began to cry and he said, `I heard the Messenger of Allah ﷺ saying,
«إِنَّ النَّاسَ دَخَلُوا فِي دِينِ اللهِ أَفْوَاجًا، وَسَيَخْرُجُونَ مِنْهُ أَفْوَاجًا»
(Verily, the people have entered into the religion of Allah in crowds and they will also leave it in crowds.)" This is the end of the Tafsir of Surat An-Nasr, and all praise and blessings are due to Allah.
Lorsque le secours et l’appui d’Allah à ta religion viendra et que la Mecque sera prise, ô Messager,
"Apabila telah datang pertolongan Allah dan kemenangan, dan kamu lihat manusia masuk ke dalam agama Allah dengan berbondong-bondong, maka bertasbihlah dengan memuji Rabbmu dan mohonlah ampun kepadaNya. Sesungguhnya Dia Maha Pene-rima taubat." (An-Nashr: 1-3).
Madaniyah[151]
"Dengan Menyebut Nama Allah Yang Maha Pengasih Lagi Maha Penyayang."
(1-3) Dalam surat yang mulia ini terdapat berita gembira dan sekaligus perintah untuk RasulNya pada saat berita gembira itu terwujud, serta terdapat sebuah isyarat dan peringatan akan beberapa hal yang disebabkan olehnya.
Berita gembira yang dimaksud adalah berita gembira perto-longan Allah سبحانه وتعالى untuk RasulNya, penaklukkan Makkah dan masuk-nya orang-orang ﴾ فِي دِينِ ٱللَّهِ أَفۡوَاجٗا ﴿ "ke dalam agama Allah dengan berbon-dong-bondong," karena kebanyakan dari mereka menjadi pemeluk dan penolongnya setelah sebelumnya mereka memusuhinya. Berita gembira yang disampaikan ini benar-benar terjadi.
Sedangkan perintah setelah terwujudnya kemenangan dan penaklukan adalah perintah Allah سبحانه وتعالى untuk RasulNya agar ber-syukur kepada Allah سبحانه وتعالى atas hal itu serta memahasucikan dengan memujiNya dan memohon ampunan padaNya.
Dan berkaitan dengan isyarat, terdapat dua isyarat dalam ayat ini: Pertama, isyarat bahwa kemenangan akan terus berlang-sung bagi Islam dan semakin bertambah manakala terwujud tasbih (memahasucikan) Allah dengan memujiNya dan memohon am-punan padaNya dari RasulNya, karena hal ini termasuk rasa syukur, dan Allah سبحانه وتعالى berfirman,
﴾ لَئِن شَكَرۡتُمۡ لَأَزِيدَنَّكُمۡۖ ﴿
"Sungguh jika kalian bersyukur, pasti Kami akan tambahkan (nik-mat) kepadamu." (Ibrahim: 7).
Dan hal itu telah terwujud di masa Khulafa` Rasyidin dan generasi setelahnya dari umat ini. Dan pertolongan Allah سبحانه وتعالى senan-tiasa berlangsung hingga Islam mencapai apa yang tidak bisa dicapai oleh agama-agama lain dan banyak orang yang masuk ke dalam Islam dalam jumlah yang belum pernah ada pada agama lain, hingga terjadilah pembangkangan terhadap perintah Allah سبحانه وتعالى dalam umat ini sehingga mereka tertimpa perpecahan dan terjadi-lah apa yang terjadi. Meski demikian, umat dan agama ini tetap memiliki rahmat dan kelembutan Allah سبحانه وتعالى yang tidak pernah ter-lintas di benak atau berlalu dalam khayalan.
Isyarat kedua adalah dekatnya ajal Rasulullah a. Alasannya adalah karena usia beliau adalah usia mulia yang dengannya Allah سبحانه وتعالى bersumpah, dan Allah سبحانه وتعالى telah memberitahukan bahwa hal-hal utama itu ditutup dengan istighfar seperti shalat, haji, dan lainnya. Allah سبحانه وتعالى memerintahkan RasulNya untuk bertahmid dan beris-tighfar dalam kondisi itu sebagai sebuah isyarat bahwa ajal beliau sudah dekat. Hendaklah beliau mempersiapkan diri untuk bertemu dengan Rabb beliau dan menutup usianya dengan sesuatu paling istimewa yang beliau miliki. Semoga shalawat dan salam tetap ter-limpahkan pada beliau. Rasulullah a menafsirkan al-Qur`an dan mengucapkan tasbih dan istighfar dalam shalat. Beliau banyak membaca ketika rukuk dan sujud,
سُبْحَانَكَ اللّٰهُمَّ رَبَّنَا وَبِحَمْدِكَ اللّٰهُمَّ اغْفِرْ لِيْ.
"Mahasuci Engkau, dan dengan memujiMu ya Allah, Rabb kami. Ya Allah, ampunilah aku."[152]
Name of the Surah and place of its revelation
According to the consensus of scholars, this Surah was revealed in Madinah. Its other name is Surah At-Tawdi`. The word Tawdi` means 'to bid farewell'. As this Surah indicates the approach of the demise of the Holy Prophet ﷺ ، it bids farewell to him and is thus entitled Surah At-Tawdi'.
The Last Surah and the Last Verses of the Noble Qur’ an
It is recorded in Sahih of Muslim on the authority of Sayyidna Ibn ` Abbas ؓ ، that Surah An-Nasr was the last Surah to be revealed. [ Qurtubi ]. This means that this was the last complete Surah that was revealed to the Holy Prophet ﷺ . No complete Surah was revealed after this. Some individual verses reported to have been revealed after this are not in conflict with this statement, because no complete Surah was sent down after the present one. It is like Surah Al-Fatihah which is said to be the first Surah, while a few verses of Surah Al-'Alaq, a few verses of Surah Al-Muddaththir, and a few verses of other Surahs were revealed even before Surah Al-Fatihah, because it means that it was the first Surah to be revealed completely. No complete Surah was revealed before Al-Fatihah.
Sayyidna Ibn ` Umar ؓ reports that this Surah was revealed during the Farewell Pilgrimage, and shortly after that a fragment of verse [ 3] of Surah [ 5] الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ (...Today, I have perfected your religion for you_[ 5:3]) was revealed. After these two revelations, the Messenger of Allah ﷺ lived only for eighty days, after which he passed away. After these two revelations, the Holy Prophet ﷺ received the verse of kalalah. Then the Holy Prophet ﷺ lived for fifty days. After that he received the following verse [ 9:128] of Surah [ 9] لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ (Surely, there has come to you a Messenger from amongst you, hard on whom is your suffering, for the good of you he craves...) After this revelation, he lived for 35 days. After this verse was revealed the following verse: [ 2:281] اتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّـهِ (And be fearful of a day when you shall be returned to Allah...). After this verse he lived only for twenty-one days, and according to Muqatil, he lived for seven days only and passed away. [ Qurtubi ]
Verse [ 110:1] إِذَا جَاءَ نَصْرُ اللَّـهِ وَالْفَتْحُ (When there comes Allah's help and the victory). The expression 'victory' here is in reference to 'the promised Victory or Conquest of Makkah'. There is complete unanimity on this historical fact. However, the scholars disagree whether this Surah was revealed before or after the Conquest. The phrase idha ja'a [ when there comes ] apparently indicates that its revelation took place before the Conquest. Ruh-ul-Ma’ ani cites a narration from Al-Bahr-ul-Muhit which concurs with this view, in which it is stated that this Surah was revealed while returning from the expedition of Khaibar. It is a known fact that the victory of Khaibar took place prior to the Conquest of Makkah. Ruh-ul-Ma’ ani cites, on the authority of ` Abd Ibn Humaid, Sayyidna Qatadah's statement that the Prophet ﷺ lived for two years after the revelation of this Surah. Narratives report that it was revealed on the occasion of the Conquest of Makkah or on the occasion of the Farewell Pilgrimage may be explained by saying that the Holy Prophet ﷺ might have recited this Surah and proclaimed it on one of those occasions; as a result people must have thought that it was revealed on that occasion. Please refer to Bayan-ul Qur'an for fuller explanation.
Several Prophetic Traditions and statements of the Companions narrate that this Surah indicates that the Holy Prophet ﷺ has fulfilled his task, and accomplished his mission of life, and he could look forward to returning to his Lord in full favour as his death was approaching fast. The Surah teaches the Holy Prophet ﷺ the beautiful manners of asking Allah's forgiveness and offering constant praise and thanks to his Lord.
It is reported in Muqatil's narration that when this Surah was revealed, the Holy Prophet ﷺ recited it in a gathering of the blessed Companions, among whom were Sayyidna Abu Bakr, ` Umar, Sa'd Ibn Abi Waqqas ؓ . All were happy at the revelation of this Surah, because it contained the glad tidings of the Conquest of Makkah, but Sayyidna ` Abbas ؓ began to weep. The Holy Prophet ﷺ asked him the reason for weeping, and he replied that it covertly conveys the termination of your life and nearness of your death. The Holy Prophet ﷺ confirmed this. Sahih of Bukhari records a similar explanation of this Surah given by Sayyidna Ibn ` Abbas رضی اللہ تعالیٰ عنہما in which there is the addition that when Sayyidna ` Umar رضی اللہ تعالیٰ عنہ heard this, he concurred with him and said: 'I do not know anything about it other than what you [ Ibn ` Abbas ] have said'. [ Transmitted by Tirmidhi who graded it as hasan, Sahih vide Qurtubi ]
1- Allah’ın yardımı ve fetih geldiğinde,
2- Ve insanların bölük bölük Allah’ın dinine girdiklerini gördüğünde;
3- Rabbini hamd ile tesbih et ve O’ndan mağfiret dile! Şüphesiz O, tevbeleri çokça kabul edendir.
(Medine’de inmiştir. 3 âyettir)
Rahmân ve Rahîm Allah adı ile.
1-3. Bu değerli sûrede hem bir müjde, hem bu müjdenin gerçekleşmesi esnasında Peygamber sallallahu aleyhi ve sellem’e yönelik bir emir hem de buna bağlı olarak bir işaret ve bir uyarı vardır.
Müjde şudur: Allah, Rasûlüne zafer ve yardım ihsan edecek ve o da Mekke’yi feth edecektir. İnsanlar da Allah’ın dinine bölük bölük girecekler hatta onların pek çoğu daha önceleri onun düşmanı iken onun yakınları ve yardımcıları olacaktır. Gerçekten de verilen bu müjde gerçekleşmiştir.
Emre gelince: Bu, Yüce Allah’ın zafer ve fethin gerçekleşmesinden sonra Rasûlüne bundan ötürü şükretmesini, Rabbini hamd ile tesbih ederek O’ndan mağfiret dilemesi yönündeki emirdir.
İşarete gelince: Burada iki işaret söz konusudur. Birincisi, Allah Rasûlünün Allah’a hamd ile tesbih edip O’ndan mağfiret dilemeyi gerçekleştirdiğinde bu, dine yardımın ve zaferin devam edeceğine işarettir. Çünkü bu, Allah’a şükretmenin bir neticesidir. Zira Yüce Allah şöyle buyurmaktadır:“Andolsun ki eğer şükrederseniz şüphesiz ben de size (nimetimi) artırırım.”(İbrahim, 14/7) Bu da raşid halifeler döneminde ve onlardan sonraki dönemlerde bu ümmet arasında görülmüş bir husustur. Allah’ın yardımı sürekli devam etmiş öyle ki İslâm, hiçbir dininin ulaşamayacağı noktaya ulaşmıştır. Bu dine girenler başka dinlere girenlerden daha çok olmuştur. Bu hal, bu ümmet Allah’ın emirlerine muhalefet edinceye kadar böylece devam etti. Bu muhalefetler ortaya çıkınca birlikleri parçalandı, güçleri dağıldı ve herkesçe bilinen sonuçlar ortaya çıktı. Bununla birlikte Yüce Allah’ın hem bu ümmete olan lütuf ve rahmeti, hem de bu dine olan lütuf ve rahmeti akla hayale gelmeyecek kadar çoktur.
İkinci işarete gelince: Bu da Rasûlullah sallallahu aleyhi ve sellem’in ecelinin yaklaşmış olduğudur. Bunun izahı da şöyledir: Onun ömrü faziletli bir ömürdür ki Allah da onun hayatına yemin etmiştir. Faziletli işlerin de mağfiret ile sona erdirilmesi alışılagelen bir husustur. Namaz, hac ve diğerlerinde olduğu gibi. Buna göre Yüce Allah’ın, Rasûlüne böyle bir durumda hamd ve istiğfârda bulunmayı emretmiş olması, onun ecelinin sona ermek üzere olduğuna bir işarettir. O halde Rabbine kavuşmaya hazırlansın, ömrünü yapabileceği en faziletli amellerle sonuçlandırsın. -Allah’ın salât ve selâmları üzerine olsun-
Peygamber sallallahu aleyhi ve sellem, Kur’ân-ı Kerîm’in bu buyruğunun gereğini yerine getirerek bu sözleri namazında çokça söyler, rükû ve secdelerinde:“ سبحانك اللهم ربنا وبحمدك اللهم اغفر لي : Allah’ım, Rabbimiz seni her türlü eksiklikten tenzih ederiz, Seni hamd ile anarız. Allah’ım, günahlarımı bağışla” derdi.
Nasr Sûresi’nin tefsiri burada sona ermektedir.
***
Kapag dumating ang pag-aadya ni Allāh sa Relihiyon mo, O Sugo, ang pagpapalakas Niya rito, at ang pagkaganap ng pagsakop sa Makkah
Jika pertolongan Allah dan penguatan-Nya untuk agamamu telah tiba, serta telah terjadi peristiwa penaklukan Kota Makkah -wahai Rasul-,
Kada Allah pomogne tvoju vjeru, o Poslaniče, i kada je ojača i kada se Mekka oslobodi
-Ey Peygamber!- Dinin için Allah’ın yardımı geldiği ve onu galip kılarak Mekke'nin fethi gerçekleştiği zaman.
O Messenger! When the help of Allah arrives for your religion, He honours it, and Makkah is liberated.
Quando giungerà il sostegno di Allāh per la tua religione, o Messaggero, e quando le concederà prestigio e la conquista della Mekkah,
And you see the people entering into Islam in delegations upon delegations.
at nakakita ka sa mga tao na pumapasok sa Islām sa isang delegasyon matapos ng isang delegasyon
Và khi nào Ngươi thấy thiên hạ vào Islam hết nhóm này đến nhóm khác.
I kada vidiš da ljudi prihvataju islam u grupama, jedni iza drugih.
İnsanların bölük bölük İslam dinine girdiklerini gördüğün zaman.
et que tu verras les gens se convertir groupes après groupes à l’Islam,
lalu engkau melihat manusia masuk ke dalam agama Islam secara berbondong-bondong,
Y verás a las personas ingresar al Islam en delegaciones tras delegaciones.
vedrai la gente convertirsi all'Islām, una fazione dopo l'altra.
Verse [ 110:2] وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّـهِ أَفْوَاجًا (And you see people entering Allah's [ approved ] religion in multitudes,) Before the conquest of Makkah there were many people who were almost convinced of the verity of the Holy Prophet Muhammad ﷺ and Islam, but there were several factors that were obstructing them to embrace the religion. Some people were afraid of the Quraishite opposition, or they were hesitant for some other reason. The Conquest of Makkah removed those obstacles, and people entered the fold of Islam in throngs. Seven hundred people from Yemen embraced the religion, and joined the Holy Prophet ﷺ . On the way, they recited the call to prayer [ adhan ] and recited the Qur'an. In this way, the populace of Arabia embraced the religion of Islam and entered into its fold in droves.
Znaj da je to znak koji ukazuje da je tvoj zadatak zbog kojeg te je Allah poslao, pri kraju, pa slavi svoga Gospodara, zahvali Mu na blagodati pomoći i pobjede i traži oprost, jer On, uistinu, prima pokajanje od svojih robova i prašta im.
Bilmelisin ki bu haber verilen husus, yerine getirmek ile sorumlu tutulup gönderilmiş olduğun görevinin bitiş vaktinin yakınlığını gösteren bir alamettir. Öyleyse sana olan yardımına ve fetih nimetine şükretmek için hamt ederek Rabbini tespih et. O'ndan bağışlanma dile. Şüphesiz O, kendisine tövbe eden kullarının tövbesini çokça kabul eder ve onları bağışlar.
maka ketahuilah bahwa hal itu adalah pertanda dekatnya akhir dari tugas yang dibebankan kepadamu. Oleh sebab itu, bertasbihlah dengan memuji Tuhanmu sebagai bentuk rasa syukur kepada-Nya atas nikmat pertolongan dan kemenangan dan mohonlah ampunlah kepada-Nya, sesungguhnya Dia Maha Menerima tobat, Dia menerima tobat hamba-hamba-Nya dan mengampuni mereka.
Then know that is a sign of the nearing of the end of your duty you were sent to fulfil. So glorify your Lord together with praising Him, to show gratitude to Him for the favours of help and victory, and seek His forgiveness, because indeed, He is the Forgiving, who accepts the repentance of His servants and forgives them.
Sappi che, in verità, quello sarà un segno dell'approssimarsi della fine della missione che ti è stata affidata, dunque glorifica il tuo Dio, lodaLo e ringraziaLo per le grazie del sostegno e della vittoria che ti ha concesso, e chiediGli perdono; in verità, Egli è Perdonatore, accetta il pentimento dei Suoi sudditi e li assolve.
sache que ceci est le signe que la fin de ta mission est proche. Célèbre donc la gloire de ton Seigneur, en remerciement pour le bienfait de la victoire et de la conquête, et implore Son pardon. Il accueille en effet le repentir de Ses serviteurs et leur pardonne.
Ngươi hãy biết đó là dấu hiệu báo rằng sứ mạng của Ngươi gần chấm dứt. Bởi thế, Ngươi hãy tán dương Thượng Đế của Ngươi, hãy tạ ơn Ngài về hồng ân ban cho Ngươi chiến thắng và chiếm lãnh được Makkah, song cầu xin Ngài tha thứ cho Ngươi, bởi vì Ngài là Đấng nhân từ và bao dung, Ngài sẽ luôn đón nhận sự sám hối thành tâm của đám bề tôi của Ngài.
Esa es una señal de que se acerca el final del deber que te enviaron a cumplir. Así que glorifica a tu Señor alabándolo, mostrándole gratitud por los favores de ayuda y victoria, y buscando Su perdón, porque Él es indulgente, acepta el arrepentimiento de Sus siervos y los perdona.
This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.
ay alamin mo na iyon ay isang palatandaan sa pagkalapit ng pagwawakas ng misyon na ipinadala ka dahil doon kaya magluwalhati ka kalakip ng papuri sa Panginoon mo bilang pasasalamat sa Kanya sa biyaya ng pag-aadya at pagsakop [sa Makkah], at humiling ka mula sa Kanya ng kapatawaran. Tunay na Siya ay laging Palatanggap ng pagbabalik-loob, na tumatanggap ng pagbabalik-loob ng mga lingkod Niya at nagpapatawad sa kanila.
When the approach of death is sensed, one needs to exert oneself immensely in Tasbih and Istighfar
Verse [ 110:3] فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ (then pronounce the purity and praise of your Lord, and seek forgiveness from Him...) Sayyidah ` A'ishah Siddiqah ؓ says that after the revelation of this Surah, whenever the Messenger of Allah ﷺ performed a prayer, he would recite the following supplication: سُبحَانَکَ رَبَّنَا و بِحَمدِکَ اللَّھُمَّ اَغفِرلِی (I pronounce Your purity, 0 Allah, our Lord, and praise be to You, 0 Allah, forgive me.) [ Bukhari ].
Sayyidah 'Umm Salamah ؓ says that after the revelation of this Surah, the Messenger of Allah ﷺ used to often recite the following supplication: سُبحَانَ اللہِ وَ بِحَمدِہٖ اَستغفِرُ اللہَ وَ اَتُوبُ اِلیہِ (I pronounce the purity of Allah, and praise be to Him. I seek Allah's forgiveness and I repent to Him.) He used to say, "I have been commanded to do so." In evidence, he used to recite this Surah.
Sayyidna Abu Hurairah ؓ says that after the revelation of this Surah, the Messenger of Allah ﷺ used to exert himself in the worship of Allah so immensely that his feet would swell. [ Qurtubi ].
Al-Hamdulillah
The Commentary on
Surah An-Nasr
Ends here
